Combining Philosophers

All the ideas for Carneades, Arnauld / Nicole and Marian David

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28 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Carneades' pinnacles of philosophy are the basis of knowledge (the criterion of truth) and the end of appetite (good) [Carneades, by Cicero]
3. Truth / A. Truth Problems / 2. Defining Truth
If truths are just identical with facts, then truths will make themselves true [David]
3. Truth / B. Truthmakers / 2. Truthmaker Relation
Examples show that truth-making is just non-symmetric, not asymmetric [David]
3. Truth / B. Truthmakers / 4. Truthmaker Necessitarianism
It is assumed that a proposition is necessarily true if its truth-maker exists [David]
3. Truth / B. Truthmakers / 5. What Makes Truths / a. What makes truths
Two different propositions can have the same fact as truth-maker [David]
3. Truth / B. Truthmakers / 5. What Makes Truths / b. Objects make truths
What matters is truth-making (not truth-makers) [David]
3. Truth / B. Truthmakers / 10. Making Future Truths
Future events are true if one day we will say 'this event is happening now' [Carneades]
We say future things are true that will possess actuality at some following time [Carneades, by Cicero]
3. Truth / B. Truthmakers / 11. Truthmaking and Correspondence
Correspondence is an over-ambitious attempt to explain truth-making [David]
Correspondence is symmetric, while truth-making is taken to be asymmetric [David]
Correspondence theorists see facts as the only truth-makers [David]
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
Correspondence theory likes ideal languages, that reveal the structure of propositions [David]
3. Truth / C. Correspondence Truth / 2. Correspondence to Facts
One proposition can be made true by many different facts [David]
What makes a disjunction true is simpler than the disjunctive fact it names [David]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / b. Levels of abstraction
We can rise by degrees through abstraction, with higher levels representing more things [Arnauld,A/Nicole,P]
8. Modes of Existence / A. Relations / 4. Formal Relations / a. Types of relation
A reflexive relation entails that the relation can't be asymmetric [David]
9. Objects / F. Identity among Objects / 6. Identity between Objects
Carneades denied the transitivity of identity [Carneades, by Chisholm]
10. Modality / A. Necessity / 3. Types of Necessity
Carneades distinguished logical from causal necessity, when talking of future events [Long on Carneades]
12. Knowledge Sources / B. Perception / 3. Representation
We can only know the exterior world via our ideas [Arnauld,A/Nicole,P]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
Forms make things distinct and explain the properties, by pure form, or arrangement of parts [Arnauld,A/Nicole,P]
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
We know by abstraction because we only understand composite things a part at a time [Arnauld,A/Nicole,P]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
A triangle diagram is about all triangles, if some features are ignored [Arnauld,A/Nicole,P]
15. Nature of Minds / C. Capacities of Minds / 6. Idealisation
No one denies that a line has width, but we can just attend to its length [Arnauld,A/Nicole,P]
16. Persons / F. Free Will / 2. Sources of Free Will
Voluntary motion is intrinsically within our power, and this power is its cause [Carneades, by Cicero]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
Some actions are within our power; determinism needs prior causes for everything - so it is false [Carneades, by Cicero]
16. Persons / F. Free Will / 6. Determinism / b. Fate
Even Apollo can only foretell the future when it is naturally necessary [Carneades, by Cicero]
22. Metaethics / B. Value / 2. Values / i. Self-interest
Carneades said that after a shipwreck a wise man would seize the only plank by force [Carneades, by Tuck]
25. Social Practice / D. Justice / 1. Basis of justice
People change laws for advantage; either there is no justice, or it is a form of self-injury [Carneades, by Lactantius]